YAPIBOZUM: BEDENİN BİÇİMSEL PARÇALANIŞI VE ALGISAL DÖNÜŞÜMÜ
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Güzel Sanatlar Enstitüsü
Abstract
Postmodern art practice has been shaped by radically questioning traditional
aesthetic understandings and the fixed structures of form and meaning. The core of
this theoretical investigation is driven by the deconstructive framework drawn from
Jacques Derrida's philosophy. This concept aims to analyze established systems of
meaning based on binary oppositions (such as good/evil, male/female, whole/part)
and to subvert these hierarchical structures. Historically, the body has
predominantly been represented as an idealized and holistic form with a
predetermined meaning. However, with the Postmodern era, these uniform and
authoritarian forms of representation began to lose their validity. The deconstructive
approach strips the body of the social, cultural, and gender codes inscribed upon it,
transforming it into a multi-layered, fragmented, and continuously reinterpretable
domain of meaning production.
The reinterpretation of the body form through a deconstructive perspective focuses
on the potential that ceramic material carries as both a physical medium and a
conceptual form of expression in contemporary art, in the context of its relationship
with qualities such as fragility, transformation, and fragmentation. This study, by
utilizing the possibilities offered by the material character of ceramics and
transforming the medium into a conceptual means of expression, situates the
fracturing of idealized female and body representations beyond a mere formal
aesthetic choice, establishing it instead as a profound critical force against societal
norms and semantic rigidity. The research provides a theoretical foundation for
personal ceramic artworks produced with a perspective that handles deconstruction
beyond a mere analytical tool, adopting it instead as a strategy of fragmentation and
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reconstruction. These artworks, embodied through the metaphors of negative form
and trace, allow meaning to be reproduced collaboratively with the viewer.