Aile Tanımı ve İlişkilerinin Toplumsal Olarak İnşası

Abstract

In this study, it was aimed to show how the family was constructed as a subject-centered relationship space. There is no single definition and variety of family. Also, the family is not objectively meaningful either. Because the family can not be defined as the main frame of a certain ideal concept in the past or future. The family is a process that continues to build even during research. The family has a structure that can take its basic self-defining characteristic from the real time and place, anyhow and any wherever through interpreting practice. Individuals understand and conceptualize the family through language and speech. At the same time, different kinds of social factors and discourses are being introduced and these together constitute the family ideology in the life process of the individual. Simultaneously with this, family habitus and capital come to the scene. The process in which the individual is in the cycle of life also ensures that he/she is a member of more than one family. In the study, the subject was discussed using qualitative analysis method, which was based on the relation of individuals with time, space, events and pasts that they had done, using a phenomonological point of view that questioned the meaning of their experiences in the depths. With a purposeful stratification, a face-to-face interview was conducted with forty-six people selected from Ankara and İzmir city and countryside and the results were analyzed by the Maxqda program. As a result of the research, it is seen that the family is a social cohesion that is built around the individual's own life vision, education level, world perception, socio-economic level within the kinship system of the individual, narrowing and expanding social relations with internal and external factors, the stage in which people are primarily in the life cycle (ie, their ages, or related adolescence, youth, middle age, old age), and the socio-economic environment they share; it will not be enough to understand the interaction of genes, hormones and organisms to understand the family; it is necessary to include the interaction of ideas, exchanges and communication (naturally also used language) into account. In this context, it is seen that private ceremonies and family boundaries expanded in days and the family capitalization strategy which is used to transfer the concretization of the family to future generations. Finally, it is your love, respect and understanding that your family values your family; that individuals do not approve publications under the name of the marriage program because they impair these values; it has been evaluated as positive if the technology is used in place and on time.